Moral Compass or Golden Compass?

The conversion of traditional archetypes of evil into morally good ones makes a quantum leap in a film based on a novel by British author Philip Pullman. It is titled The Golden Compass, which is also the North American title of the first volume of Pullman’s fantasy trilogy His Dark Materials. According to interviews with Pullman, the author’s stated intention is to reverse the traditional Biblical account of the war between heaven and hell. In his introduction, Pullman says that he “is of the Devil’s party and does know it” (a line adapted from a poem by William Blake).


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Harry Potter and “the Death of God”

 
Lev Grossman, in the July 23, 2007, issue of Time magazine, writes, “If you want to know who dies in Harry Potter, the answer is easy: God.” In this he has expressed the core problem with the Potter series. There is much that could be written, and has been written, about the specific problems in the books. Without neglecting the valid point that good fiction need not be overtly Christian, need not be religious at all, we might ponder a little the fact that the central metaphor and plot engines of the series are activities (witchcraft and sorcery) absolutely prohibited by God. We might also consider for a moment the fact that no sane parents would give their children books which portrayed a set of “good” pimps and prostitutes valiantly fighting a set of “bad” pimps and prostitutes,and using the sexual acts of prostitution as the thrilling dynamic of the story. By the same token we should ask ourselves why we continue to imbibe large doses of poison in our cultural consumption, as if this were reasonable and normal living, as if the presence of a few vegetables floating in a bowl of arsenic soup justifies the long-range negative effects of our diet. Leaving aside a wealth of such arguments, let us consider Lev Grossman’s insight. 

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