The following article was published by the international news service Lifesite News, 27 October, 2011
Michael O’Brien comments on Vatican call for ‘world financial authority’
There is, apparently, much that is good in the “Note on Financial Reform…” from the Pontifical Council for Justice and Peace. However, while its author(s) seem to draw upon the fundamental principles of the major social encyclicals of the past 120 years, the problem is what they do with the material. In short, they take it and run wild with it:
An interview with the Polish news service, FRONDA, www.fronda.pl, January 16, 2010
1. You had some trouble getting your books published. What is the general reaction to them in the secularized West. Are Catholics the only people who read your books?
O’Brien: I receive many letters from believers and non-believers, telling me how much my books have meant to them. It is always a deep consolation, because for many years I could not get my books published in Canada, my homeland. My country is extremely secular, socio-politically similar to Germany and Holland. I wrote manuscripts from 1977 until 1995, and always the publishers told me they would publish my books if I deleted the Catholicism, or warped it. I always refused, and thus remained unpublished in my own native land. Even now, none of my novels have been published in Canada. When in 1995 I finally sent my manuscripts to a publisher in the USA, they were immediately accepted. Since then, during the past 15 years more than 12 of my books have been published. It was a good lesson for me about many things. For one, the true nature of secular culture, which is always tending toward the neo-totalitarian suppression of cultural freedom (as well as political freedoms); it is ever willing to lock Catholic culture into a ghetto. As Orwell once wrote: “Some of us are more equal than others.”
Those who undertake the building of an ideal planetary society will find that it is a great deal less easy to accomplish than they anticipated. That will be their moment of testing. In the best-case scenario, they might come to admit that genuine diversity and a broad spectrum of independent sovereignties is, after all, a healthier system of governing the people of the world—imperfect as always, but the best means of maintaining freedom. Or, driven by a pride that approaches the level of satanic, they may push onward, imposing the new order regardless of the opposition, dismissing whatever valid arguments the resistance may put forward. And if the resistance is strong, a very big stick will be needed. There will be imprisonment for those who resist (or even dissent from) the perceived “common good.” The new rulers will justify the loss of freedoms by promoting everywhere the illusion that the successful realization of the dream is the highest good, worth any sacrifice. (“It is better that one man should die than the entire nation be destroyed,” said Caiaphas) Translated into modern terms: “It is better that nations should die, and some of their peoples die, than our window of opportunity for global control be lost.” Formed by and living by the deformed ethic of “the end justifies the means”, they will consider themselves to be the true visionaries, the saviours of the world. In a phrase, this is secular messianism. (see the Catechism of the Catholic Church, n. 676)
An interview with Ignatius Insight online magazine: What about this whole End Times scenario? What does the Catholic Church believe? IgnatiusInsight interviewed author Michael O’Brien whose fictional work Father Elijah is built around the character of a priest who is a convert from Judaism. Father Elijah is sent by the pope and the cardinal secretary of state to penetrate the inner circles of the man they believe is the Antichrist and call him to repentance. The plot for O’Brien’s book came to him in one inspiring moment while he was praying in a parish church for the state of the world and the Church. O’Brien, who is first and foremost the married father of six children and a Christian painter, went on to write an entire series, published by Ignatius Press. He is known as a strong voice for the Church’s moral values in Canada and in the West. Most recently, O’Brien gave a talk about the Apocalypse and Christianity at St. Patrick’s basilica in Ottawa, Canada.
The mighty of the earth are moving towards absolute power in an effort to establish control over what they perceive to be the chaos of the human condition. It is a harsh period, for winter seizes the hearts of many. Love grows cold. Honesty declines. Crime reaches epic proportions. Marriage is picked to pieces by analysts; the relations between men and women have become horribly complicated, fraught with tension, riddled with ideology. The family farm has given way to the factory farm. The village to the metropolis. The craftsman to the mega-machine. The shop to the corporation. Men hurl their malice upon each other in high-tech wars, though the machete is still in use here and there. Millions of children die unseen within the death-chambers ofour clinics and hospitals, accomplishing, for sheer numbers, what Auschwitz, Bosnia, and Rwanda could not begin to do. Belief in human life falters, hearts are pumped full of dread. Theorists discuss ways in which the death of billions of human beings can be accomplished effectively, humanely—billions of miracles, billions of mysteries. And thus, more and more people are drawn into despair on one hand, or sensualism on the other, searching for the merest hint of the great fire of Love—a love that longs for them to turn to Him, if they would only believe.
Plague Journal is set in the near future. The novel is composed of both written and mental notes made by Nathaniel Delaney, Ann and Stephen’s grandson, who is the editor of a small town newspaper. The story takes place over … Continue reading →