The Nazi and Soviet tyrannies are prefigurements of the ultimate trial that will come upon the Church toward the end of time, as prophesied by Jesus himself, and the prophet Daniel and in St. John’s Apocalypse. We are now living in a non-violent totalitarianism that is becoming world-wide, what Pope Benedict called “the dictatorship of moral relativism.” Both he and John Paul II repeatedly warned that democracies are not immune from degenerating into tyrannies, and that they are most vulnerable to this corruption when they embrace a secular concept of the human person and banish from their governments the higher authority of God’s laws
Michael O’Brien’s books have been published in a number of foreign languages, including Croatian, Czech, French, German, Hungarian, Italian, Polish, Spanish, Swedish, Slovenian, and Lithuanian. To obtain contact information for the publishers, click the “Continue reading” button below:
The crisis of fatherhood, in its many forms, is at the root of most disorders in this late stage of Western civilization. And the root is intimately connected to the loss of our consciousness of the hierarchical nature of the created order. Large numbers of people not only seem unable to believe in God, but also cannot conceptualize Him in their thoughts and their hearts. The icon in the heart—the icon of fatherhood—is either damaged or absent entirely. Sin and error have contributed to this, and also two major world wars and the loss of millions of good men on all sides, as well as the social and sexual revolutions of the 1960’s onwards, and the rise of powerful modern media as the principle shaper of both consciousness and conscience—as Pope Benedict has called it, the “dictatorship of moral relativism.” Man has placed himself in the role of master and creator of his world, in his personal life and his societies, without reference to the actual moral order of the real universe. There is a radical disconnect not only in his thinking but in his perceptions of reality itself. This creates an interior void which becomes evident in his psychology, his emotional life, his intellect, his spirituality, his cultural expressions. The consequences are more than “mere” abstractions, because all of these dimensions of the human person express themselves in acts.