The new globalists’ model of what is now called universal “governance” is in fact a colossal form of collectivism. As all ideologues do, they offer us superficial either/or choices. They do not understand that globalism will not change the fundamental human condition. World-shapers (rather, world-reshapers) are long familiar to those who have lived through radical political experiments, and we would do well to listen carefully to what the survivors have to tell us. Their experience is a crucial part of “the basic memory of mankind.” And they are consistent in their warnings that beneath the experimenters’ mental constructs, and even beneath their supposed humanitarianism, you will always find a killer. It is a fact that in the 20th century alone 170 million people were murdered by their own governments (this figure does not include human lives terminated through abortion and euthanasia). It is a fact that the majority of the murderous states were impelled by idealistic visions for solving the problem of man. Regardless of whether a killer is brutal and repulsive or whether he is altruistic and attractive (as he speaks in reasonable tones about the lives that must be subtracted from the human community), he is a killer. Presumption and arrogance over mankind always bring forth, in time, the fruit of death.
The word totalitarianism usually generates impressions of dictatorial systems which crush civic freedoms and negate the humanity of their subjects in an effort to achieve complete control. Images of barbed wire, jack-boots and thought-control are conjured up in our minds. 20th century literature has given us some powerful works of fiction which suggest a variety of possible totalitarian futures: one thinks immediately of Orwell’s 1984 and Huxley’s Brave New World. Common to these dystopias (utopias which have collapsed into tyranny) is the absolutizing of the power of the State, or systems controlled by the State.
Totalitarianism invariably strives to do away with genuine absolutes and to establish false absolutes in their place. Genuine absolutes are fundamental, ultimate, unqualified truths, independent of the ebb and flow of cultures, fashions, myths and prejudices.